How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 23.06.2025 01:28
then who is there to know what happens without?
Let’s see what Gurbani has about Ramanandacharya’s views.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
If God be within the mosque, then to whom does this world belong?
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
To him who is high-minded, these teachings will be illuminating.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
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The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Hari is in the East, Allah is in the West.
What is your worst experience in life?
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
From Guru Granth Sahib ji - Ang 1195
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
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All the men and women of the world are His living forms.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
You are totally pervading and permeating in all.
Is there a correlation between being a medium and mental health?
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Look within your heart, for there you will find both Karim and Ram;
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
You have cut through all my confusion and doubt.
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As long as the mind is filled with the desire for heaven,
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
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I am not a Hindu, nor am I a Muslim.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Where should I go? My home is filled with bliss.
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I serve the One Lord, and not any other. ||2||
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Wherever I go, I find water and stones.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
At the time of my death, I moved to Magahar. ||2||
That Kabeer died chanting the Lord's Name. ||5||15||
CONCLUSION:
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But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Sant Kabir was staunchly against cow slaughter.
I went to God's place, and worshipped Him there.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
I am like a fish out of water,
NOW…
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Now here in this verse
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Gauree, Kabeer Jee, Panch-Padas:
One Universal Creator God. By The Grace Of The True Guru:
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I wasted my whole life in the city of Shiva;
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Now tell me, Lord, what will my condition be?
One day, a desire welled up in my mind.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
He does not dwell at the Lord's Feet. ||3||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I would go there, only if the Lord were not here. ||2||
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I have searched through all the Vedas and the Puraanas.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Let's look at the views of Sant Kabir
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
I ground up sandalwood, along with several fragrant oils.
— Kabir, II.57, Translated by Rabindranath Tagore
Raamaanand Jee, First House:
Says Kabeer, the Guru and Ganaysha and Shiva all know
I am not a Hindu, nor am I a Muslim.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I left Benares - I had little common sense. ||1|| Pause ||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
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Raamaanand's Lord and Master is the All-pervading Lord God.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
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ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Ramarchan Paddati gives more info about his teachings.
Without looking into one's heart, how can one reach paradise?
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
I am a sacrifice to You, O my True Guru.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Sadhna (a Muslim butcher) and
— Kabir, III.2, Translated by Rabindranath Tagore
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There, where millions of Krishnas stand with hands folded,
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
That God showed me the Guru, within my own mind. ||1||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Sain (a barber)
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
For many years, I practiced penance and intense meditation at Kaashi;
Says Kabeer, unto whom should I tell this?
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Shvetashvatara Upanishad (6.23)
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Kaashi and Magahar - I consider them the same.
Because in my previous life, I did not practice penance and intense meditation. ||1||
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Kabir (a weaver)
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
The young and the old drink milk pudding, but these fools eat the cow's body.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Says Kabeer, this is what I say:
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Ravidas (a chamar shoemaker)
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
These morons know nothing, they wander about in ignorance,
With inadequate devotion, how can anyone swim across? ||4||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
How can they kill the mother, whose milk they drink like that of a wet nurse?
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Raamaanand's Lord and Master is the All-pervading Lord God.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
If Ram be within the image which you find upon your pilgrimage,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।